by Graham Walker
Many will already know something of the so-called Operation Trojan Horse: the apparently organised attempt to change the leadership of a number of Birmingham schools. The letter was purported to be evidence of a plot by hardline Islamists to replace school leadership in Birmingham schools with a high proportion of attendees from Muslim backgrounds, in order to instil a much more religiously conservative ethos and curricula. Though the letter is now widely suspected to be as a hoax, it triggered several investigations into 21 schools different schools in Birmingham. Long before the letter, the British Humanist Association already forwarded concerns raised by whistleblowers about narrow nurricula at the school to the Department for Education, before notions of political ‘extremism’ caught the media’s eye. In the end, Ofsted found evidence of poor practice in six schools in Birmingham, with allegations that members of school leadership had been ‘marginalised or forced out of their jobs’. All of this, and more has unsurprisingly sparked strong reactions in Westminster. One reaction, made by the Secretary of State for Education Michael Gove, stated that schools in England should start teaching ‘British values’. For me, this is an absurd and unhelpful knee-jerk reaction without necessary thought for implications and consequences. What are ‘British values’? How does one teach these? How will people react to this idea and these teachings?
England is a complex multicultural society. There is more religious, political and cultural pluralism than ever before in Britain and these factors absolutely need addressing to ensure the beneficial flourishing of all members of the population. I am not blind to the heinous crimes dictated by certain antiquated, but still followed doctrines. But, a doctrine of promoting nationalist values would be ultimately divisive; it would lead to unhelpful comparisons between apparently incompatible sets of values; and to resentment towards a prescribed syllabus which would difficult to rationally defend.
Looking through the annals of history, creating an ‘us and them’, ‘your values, our values’ belief system has never led to peaceful co-habitation. A brief glance at the literature in social psychology and this is further confirmed with the psychologist Muzafer Sherif showing, almost 50 years ago now, that in-group favouritism and prejudice towards out-groups can be created by grouping people in such trivial ways as, for example, one which favours one artist and a second group which favours another. When these artificially created groups were given goals that pitted the groups against one another, it led to instant intergroup competition and conflict.
Such studies have been shown to scale up to an international scale, as well, and go a long way to suggesting that overemphasis of ‘differences’ widens in-group favouritism and out-group prejudice. What does this suggest about Gove’s idea of teaching ‘British values’? For me, it will needlessly divide people in to ‘my values/ your values’ groups. But also, as value systems inherently determine a person or group’s goals, it could well lead to split focus on conflicting goals in our society. This could well lead to the sorts of competition and conflict seen in the social psychology studies.
Having said this, addressing values in schools is not though an inherently poor idea. The question remains: how can this be done effectively?
One way is to teach young to think critically, to critically engage with what they believe in and about what they are told to do, or to believe, by their peers and elders; and to think logically and compassionately. A ‘British person’ (whatever that is) may then see the value in acting with neighbourly love expecting nothing in return; something seen much more in Eastern collectivist societies and not in individualised Western societies. Others may see the value in treating both men and women with total equality and fairness; a fair wage for all, no violence towards women based on unscrutinised texts that breech basic human rights, and so on. Such things have been intimated by Ofsted as occurring at the Birmingham schools.
Interestingly, psychology offers insight in to the impact of this. The founder of ‘positive psychology’, the study of wellbeing and flourishing, hails the teaching of ‘character strengths’ to children in schools. These character strengths include curiosity, forgiveness, perseverance and compassion. The research suggests that not only can these strengths be measured in children and adults but lessons in character strengths can lead to measurable improvements. Reflecting on these strengths one might notice that they reflect universal character strengths, but also that they are also founded on basic human rights, without any hint of nationalist agenda.
Social psychology literature suggests that to minimise differences between groups, and to create goals which everyone would benefit from achieving, and which can only be achieved through teamwork, leads to group cohesion and inter-group harmony. The teaching of values which do not sew division between social groupings, and which create goals based on shared benefit to humanity, would hopefully therefore lead to the kind of cohesion and harmony which some of these experiments suggest could be achieved.
So what lesson does Mr Gove need to learn? I say it’s this: Take the good parts of all cultures, and build something based on basic human rights, and fair and equitable treatment for all. If the primary goal of an individual is to ensure its own wellbeing and flourishing, shouldn’t society’s be to ensure just that for society as a whole? Teaching values which adhere loosely to an idea of a country which may or may not even exist, and perhaps may have never existed, will not achieve this. But setting aside differences, and finding common ground – with listening and change on all sides – is the template that history and psychology has shown us we should follow and aspire to achieve.
Graham Walker is a student and blogger. Graham has studied psychology and cognitive behavioural therapy, and is currently studying for an MSc in occupational therapy. He blogs on various issues that he feels are important. You can follow him on Twitter at @think_damn_it.
See Martin Seligman’s website ‘Authentic Happiness’ for a huge amount of information on Positive Psychology: https://www.authentichappiness.sas.upenn.edu/home
John Dowdle says
There is a simpler approach: teach children about the laws we have in our country.
This will expose them to ideas of equality under law and incorporate ideas about the illegality of racial and sexual harassment and hatred, etc.
It can also include lessons on human rights under the various human rights laws and treaties which apply here and elsewhere throughout the world.
There is a legal maxim: ignorance is no excuse in law; by teaching children the laws which operate here, we can ensure they do not find themselves being penalised or suffering due to any ignorance of the laws.
Graham Walker says
Hello John,
Thank you for your feedback and idea. I agree that teaching Law could be a good thing and will support the young in understanding how to act within a country.
My only hesitation perhaps would be that it perhaps teaches them what they can’t do and not what they can do. By teaching compassion, kindness, curiosity open-mindedness we are also teaching what they can do and what can trigger positive emotions and feelings of well being for them.
Character strengths such as social responsibility, citizenship and fairness could be incorporated in to this and may perhaps offer the best of both worlds?
Essi Lindstedt-White says
Dear John and Graham, please see the National Curriculum programmes of study for Citizenship (below). The statutory guidance is explicit about teaching critical thinking skills as well as about law and institutions. https://www.gov.uk/government/publications/national-curriculum-in-england-citizenship-programmes-of-study
Graham Walker says
Hello,
Thanks Essi. This curriculum looks great, and it is good to see that it is mandatory come September 2014. I would still specifically add character strengths, but nonetheless it looks good.
My wife is a primary school teacher and her school teach philosophy to children from year 1-6 which I also think is brilliant, as it helps to teach not only critical thinking but obviously morality; living and act well.
Thank you for the information, much appreciated!
Graham
John Dowdle says
A friend of mine – Marelle Rice – is a freelance educator and teacher of philosophy for children (P4C). She has a web site – http://www.thethinkersmidwife.co.uk – which you may find of interest.
vinny cannon says
Well said. A valuable intervention Graham, but please watch out for conflating `Britain` with `England` as it really does reinforce in/out group sentiment north of the border! (lines 17-18 for example).
Graham Walker says
Thanks Vinny, good point.
Marelle Rice says
Thanks for this link John 🙂
Philosophy for Children (P4C) is a fantastic way to approach and explore issues of faith, belief, moral issues, democracy and indeed anything philosophical and an ever growing number of schools are applying the pedagogy to their curriculum and ethos. Although more common in Primary Schools than Secondary, increasing numbers of pupils are improving their critical and creative thinking skills by engaging in shared, purposeful dialogue. The idea is not to tell pupils what to think but to explore, through careful questioning and facilitation, possible answers/solutions/perspectives on the matter, thus equipping them with the skills to think productively. This research supported approach is remarkably transformative, building communities out of classes as they learn first hand what it feels like to be part of an actual democratic process. There are numerous video clips on youtube of teachers and children doing wonderful things as a consequence of P4C but this one is my favourite because the boys’ voices are so passionate and heartfelt
http://www.youtube.com/watch?v=IzXayKz0maM&safe=active
In Northern Ireland there is enormous work going on at Queens University to help build Philosophy for Children resources and support for the citizenship curriculum there. However, the skills involved in facilitating a P4C lesson are very different from those required to deliver a traditional lesson and if we want to see teachers helping pupils to think critically and caringly then they need proper training in the method and theory. Fortunately, SAPERE (the internationally recognised UK based charity researching, promoting and training teachers in P4C) have made excellent links with a number of Teacher Training universities and increasing numbers of student teachers are able to gain accredited P4C training as part of their PGCE qualification.
If only we had a Minister for Education who is actually interested in the things that raise attainment, achievement and enjoyment, then P4C would be mainstream, but I suppose Gove has other priorities.