by John Watts
How do we best convince mankind that any belief can only be deduced from proven reality, not visa versa, reality from unproven belief? Since religion is thus irrationally entrenched, this in essence is the problem for humanists.
As man’s knowledge of the world grows at an accelerating rate, we have overwhelming humanist arguments to present; so, without necessarily adding anything new, let us be clear on the following. Even the best of believers can not produce any real objective evidence for their beliefs, but when pressed they usually eventually admit that the existence of God is objectively unprovable. They then insist their subjective, imagined or mental experience is equally valid. This is refuted of course by the continual retreat of faith in the light of new knowledge. Galileo and Darwin and a host of rational seekers forced the faithful to discard certain subjective beliefs. The faith of each age therefore must reflect truth from the real world or die.
Ask them to define what they actually believe and you will be lucky to get an unequivocal reply, since that gives to easy a target; but you can usually tie them down, often to the survival of the soul after death. Here we are on strong ground from both traditional and new views. Firstly and obviously, Hell (exquisite torture for eternity) is not just unjust, it is infinitely unjust to sinners who exist for only a speck of eternity. How can they accept that? So if there is no Hell, can there be a Heaven? Only a little intellect shows that one requires the other. Secondly, every construct in our universe is born or evolves, lives a span, then dies: from the very small to the most complex. This is even the universe itself, we are now told. Mortality is assured for everything without exception; except man! How likely is that? Well, at least it should make them think.
Of course as man has created, lost and created again innumerable gods, to assist him to escape them is difficult. We are not playing on a level pitch. The slope against us is man’s very desire for simple answers, for guidance, for meaning. It is his fear of the unknown. All these are claimed to be simply supplied by a magic doctrine, derived from primitive times, but given enough credence by annexation of man’s best attributes, Morality and Beauty, to counter justified scepticism . Who can not experience the emotional charge of Faure’s Requiem in one of our wondrous cathedrals? Few indoctrinated from the cradle will seek to leave this for rational truth that is implied to be a godless, and therefore wicked, cult.
Well, of course Morality and Beauty were created by, and so belong to, humanity and not God. There is no comparable art or beauty in the Bible or elsewhere in the Church which has not derived from man’s intellect. So let us make sure we proclaim this.
We need to consider everything to be effective advocates of rational enlightenment, so it is important to share and exchange views. We need also to bear in mind that success here is best achieved by a clear and positive presentation of our belief rather than negative criticism of the Church, however obvious the target. I think this ought to be the British Humanist Association’s prime objective.
I believe we can show how humanists have answers to all the fears that beset mankind, which religion claims only they provide. Does anyone feel there are any areas that Humanism can not address successfully?